Category Archives: American Culture

Tupac Amaru Shakur | Clinton Correctional Facility Interview ~1995

Tupac~ The Lost Prison Tapes

Shakur [June 16, 1971 – September 13, 1996] began serving his prison sentence at Clinton Correctional Facility on February 14, 1995.  He was released after serving eleven months of his one-and-a-half year to four-and-a-half year sentence. 

The Lost Prison Tapes presents a uncensored look into Shakur’s life, as he talks about his involvement with gang life to prisons in America to his relationship with his mother and American culture and politics. 

The Lost Prison Tapes’ were released on January 26, 2011.

“Capturing the intensity and passion of a fierce talent, “Tupac ~ Uncensored and Uncut: The Lost Prison Tapes” offers a glimpse inside the mind of the enigmatic artist whose music is, in his own words, “all about life.””

Shakur had sold over 75 million records worldwide as of 2010.  Rolling Stones magazine named him the 86th Greatest Artist of All Time.

Both of his parents- Afeni Shakur and his father, Billy Garland, along with several other family members, were members of the Black Panther Party for Self Defense.

On September 7, 1996, Shakur was shot four times in Las Vegas, Nevada. He died 6 days later at the University Medical Center. 

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James Rosemond Admits to Tupac Shakur 1994 Shooting Involvement: Report ~ http://www.billboard.com/column/the-juice/james-rosemond-admits-to-tupac-shakur-1994-1007420552.story#/column/the-juice/james-rosemond-admits-to-tupac-shakur-1994-1007420552.story

I shot Tupac Shakur in 1994 robbery on orders of rap manager, claims convicted murderer Dexter Isaac ~ http://articles.nydailynews.com/2011-06-15/gossip/29691900_1_tupac-shakur-james-jimmy-henchman-rosemond-czar-entertainment

Bio ~ http://en.wikipedia.org/wiki/Tupac_Shakur

http://www.amazon.com/Tupac-Uncensored-Uncut-Prison-Tapes/dp/B004KPUL4G

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Immigration Nation? Raids, Detentions and Deportations in Post-9/11 America | Tanya Golash-Boza

Lecture and Book Signing ~ Wednesday, March 14— USC Moore School of Business | BA 002, 6:00pm

Tanya Golash-Boza

Dr. Tanya Golash-Boza has a joint appointment in Sociology and American Studies at the University of Kansas.  She is the author of three books as well as dozens of peer-reviewed articles, book chapters, and essays in online and print magazines addressing issues blackness in Peru, Latino/a identity in the U.S., and the human rights impact of U.S. immigration policies.  Her scholarship recently earned the Distinguished Early Career Award of the Racial and Ethnic Minorities Studies Section of the American Sociological Association.  Her books will be available for purchase at the University Bookstore at the Russell House and a book signing and reception will be held after the lecture.  This event is free and open to the public and is co-sponsored with the Latin American Studies Program, the Consortium for Latino Immigration Studies, the Department of Sociology and the Hispanic Literatures and Cultures Lecture Series.

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Martin Luther King more than starry-eyed dreamer

Monday, Jan. 16, 2012

Martin Luther King, Jr. ~ January 15, 1929 – April 4, 1968

I listen to Martin Luther King’s speeches and sermons over and over again like some people listen to popular songs.

I have my favorites, such as “The Other America,” “Where Do We Go from Here,” “The Drum Major Instinct,” and “How Long, Not Long.” I like these better than “I Have a Dream” because they have more substance.

In “The Drum Major” sermon, King said, “Everybody can be great, because everybody can serve” — regardless of your station in life. In “The Other America” speech, King preached about wasting billions on an “ill-considered war” while neglecting the poor here in America.

When you examine the levels of poverty and unemployment in the nation today, I believe that King would determine that the nation had failed to heed his vision of jobs, justice and peace.

These days it’s hard to compete with the mainstream’s success in making King just a starry-eyed “dreamer” and a commercial commodity.

I was watching a football game during the holiday season when a commercial from one of the major retail chains announcing its MLK Day Sale popped up on the screen. It didn’t even use an image of King, just the initials “MLK,” accompanied by an array of appliances marked down for “the one-day event.”

Looking back to the dedication of the King Memorial on the Mall in Washington this past October, you couldn’t ignore the many corporate sponsors of the monument. The list of supporters was a who’s who of American business — General Motors, Tommy Hilfiger, Verizon, General Electric and Wal-Mart, just to name a few.

Even so, I’m always thankful when Martin Luther King Jr. Day comes around. Whatever the advertisers try to sell you and the politicians try to tell you, King’s message of unconditional love and nonviolent redemptive good and his steadfast attack on the evils of racism, poverty and militarism just cannot be ignored.

They can try to co-opt him, but his image is always going to look odd next to a washing machine or a hamburger or a self-serving politician.

Gray is a writer for Progressive Media Project, a source of liberal commentary on domestic and international issues; it is affiliated with The Progressive magazine. E-mail: pmproj@progressive.org; website: www.progressive.org.

South Carolina, MLK, Black America’s Invisibility

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“Paddy”

“Paddy” (often used with “Paddy wagon”) is a racial slur for an Irish person just as “Nigger” is for a black person or “Kike” is for a Jew or “Chink” for a Chinese person, etc.., It comes from the drunk wagons that used to take those who were publicly drunk to jail to “sleep it off”, and it is incorrectly and widely believed that most of these alcohol abusers were Irish immigrants or their descendants.”

It just so happen someone used the word “Paddy wagon” on”Live from the Land of Hope & Dreams with Dave Marsh” on Sirius radio on November 20th as we talked about OWS arrest.  The term “Paddy” was quickly exposed as racist.  Then on Monday (21 November) one of the young protesters unknowingly used the word saying he was ready to be arrested and taken away in the “Paddy wagon.”  Many of the people around me at the protest commented on the nature of the word and our feeling that the young protester didn’t fully know the origin or meaning of the term.

Immediately after the event I posted a definition of the term on facebook (21 Nov. 11).  Below is the discussion thread on the word.  I felt the discussion was one that warranted saving and sharing.

Kwame Zulu Shabazz & Stephanie McCarthy did most of the heavy lifting.

Read thru the thread and you might just learn something new. FYI about some of the people on the thread – Shabazz is a Harvard Ph.D now teaching at Winston-Salem State University. Ms. McCarthy lives in Paris, where she has resided since 2001; and lived in France since 1999. She teach English as applied to the Humanities in a university in Paris.

Pamela Willis Watters hmmm….I had no idea! Thanks, Kevin

Miriam Harris really interesting–thank you.

Maria Holt Wow! Learn something from your page everyday…

Kevin Gray Yeah, it just so happen someone brought it up on the Sirius show yesterday as we talked about OWS arrest and tonite one of the young protesters unknowingly used the word.

Frank Moliterno Interesting.

Maria Holt Oh that’s def not a good look…(referring to young man’s gaff)

Kevin Gray Just young.

Kwame Zulu Shabazz Bro. Kev. I did a quick check on the etymology of “paddy wagon,” and there is actually not a consensus on its meaning. And, according to the source I read, PW likely originates from the fact that many police officers who drove police wagons were Irish.

If accurate, then PW is not derogatory. The derogatory use comes later when African Americans begin to use “paddy” to describe all whites, regardless of ethnicity. But, again, we should be clear that “paddy wagon” and “paddy,’ seem to have two different connotations–one neutral and the other bad.

My other quibble, is that whatever its meaning you seem to imply that paddy and nigger are equivalents–that calling an Irish person paddy is just like calling a black person nigger. But the history of the relative treatment of Africans and Irish people don’t bear that out. kzs

Quoting source:

//”Irishman,” 1780, slang, from the pet form of the common Irish proper name Patrick (Ir. Padraig). It was in use in black slang by 1946 for any “white person.” Paddy wagon is 1930, perhaps so called because many police officers were Irish.//

http://www.etymonline.com/index.php?term=paddy

Bob Shanbrom Good call, Kevin.

James Armand Chionsini Jr. WOP for Italians used to mean ‘without papers’

Kwame Zulu Shabazz And its not exactly clear to me that the African American use of the term “paddy” was, in every instance, derogatory. It seems to me that it was/is often simply a variant of “white.” kzs

Kevin Gray ‎@Bro Kwame- Absolutely! Efia (Nwangaza) mentioned another thing to me tonite when the young man used the term (and he was speaking about being ready to be taken away in the “Paddy wagon”). She offered that many slave catchers were Irish. Hadn’t checked into that one yet. But certainly the term “negro-round-up” which today is the neighborhood sweeps via profiling has its roots in the history of the term.

Kwame Zulu Shabazz Yessir, in fact, last year, I posted something on “paddy wagon” songs and the link to slave catchers. I will see if I can dig it up. kzs

Kevin Gray Well, now, white is white, and race trumps class under white supremacy, so in that respect a black using the word during the time when such slang was part of the everyday vernacular may have been “flipping it” – [“you may be white but you’re just a paddy” just as -“you may be white but you’re just a po’cracker” which plays the class card.

Kwame Zulu Shabazz Yeah the songs im thinking of were called “patty rollers” another name, as you note, for slave patrols. Not exactly sure if it has any connection with the Irish but will check it out to tomorrow cuz it getting late. im in my office and i gotta…umm…roll :O) Continue reading

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The Sunday Show with Philip Maldari | KPFA 94.1 FM Berkeley

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Kevin Alexander Gray joins Philip Maldari on Sunday July 3 @12 noon to 1:00pm (Eastern) 9:00 to 10:00am (Pacific) to talk about Independence Day

On July 2, 1776, the “anti-slavery clause” was removed from the Declaration of Independence at the insistence of Edward Rutledge, delegate from South Carolina. Rutledge threatened that South Carolina would fight for King George against her sister colonies. He asserted that he had “the ardent support of proslavery elements in North Carolina and Georgia as well as of certain northern merchants reluctant to condemn a shipping trade largely in their own bloodstained hands.” Fearful of postponing the American Revolution, opponents of slavery, who were in the clear majority, made a “compromise.” Thus, July 4, 1776, marks for African Americans not Independence Day but the moment when their ancestors’ enslavement became fixed by law as well as custom in the new nation.

If only anti-slavery foes had said “no compromise!” to South Carolina and rejected slavery and white privilege, the United States would have begun as a principled nation instead of a hypocritical one..,” Kevin Alexander Gray.

(From “Dispatches From South Carolina: Same as it ever was” | Published May 2, 2000.)

http://www.counterpunch.org/scflag.html

http://www.counterpunch.org/gray1221.html

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Filed under American Culture, American History, American Politics, American Progressive Politics, Black Culture | United States, Civil Liberties, Civil Rights, Harriet Tubman Freedom House Project, Pan Africanism | Afrocentrism | Africana Studies, Political Ideology, racism, South Carolina, South Carolina Politics, white supremacy